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A much discussed feature of Q arises out of Q's version of the mission charge.Here the Q missionaries are told to take absolutely nothing for their journey, not even the basic necessities of life such as food or clothing.The Sayings Source was composed before the destruction of the temple, since the sayings against Jerusalem and the temple in Luke 13.34-35Q do not presuppose any military events. He was taken with the epic-apocalyptic mythology, the theme of prophetic prediction, and the announcment of judgment upon the scribes, Pharisees, and "this generation." The figure of the son of man intrigued him, as did the notion that the kingdom of God would be fully revealed only at the eschaton when the son of man (or Jesus, according to Mark) (re)appeared.
The Q Christians are told that they must "hate" their own families (Luke par.); they are told that they must take up their cross (Luke par.).Luke 3.7-9Q; Luke 22.28-30Q), numerous logia are centered on Palestine by their geographical references and the cultural world they assume (cf.only Luke 7.1Q; 10.13-15Q), the bearers of the Q tradition understand themselves to be faithful to the Law (cf. Q -15 announces the coming judgment explicitly with the view to two Galilean towns, Chorazin and Bethsaida: even Tyre and Didon will be better off in the coming judgment.Many of the alleged translation variants turn out to be simply cases of synonyms, and the differences between Matthew and Luke can often be explained just as well as due to the redactional activity of the evangelists (Kloppenborg 1987).For example, in Luke , Luke's "give alms" may well be Lk R (Lukan redaction), reflecting Luke's concern for almsgiving.